Salamu alaykum. Peace be upon you.
First of all: everything I have written in this article came from what I have learnt, know and understand. If you think there are any inaccuracies, feel free to leave a comment below and I will try my best to address them.
I am only human and I am trying
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I have been lucky enough to have someone teach me the tafsir (interpretation) of Surat al-Hujarat (49 – http://quran.com/49 ) this Ramadan. A lot of the time, I feel many people – including native Arabic speakers – read the Holy Quraan but don’t understand the meaning or context of the verses.
I believe that this surah in particular contains many valuable lessons and rules that, if we learnt from and obeyed, would make us not only happier people, but could also improve our relationships with friends, family, society and inshallah God and His Prophet (peace be upon him).
I will not go through the whole surah (I’d be here all week if I tried!) but I wish to highlight a few verses I feel I can relate to and understand quite well.
Let us begin with ayah 6:
[O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.] 6:49
RUMOURS
The word ‘disobedient’ in this ayah was translated from the Arabic word ‘faasiq’. The tafsir of ‘faasiq’ is: a faajir who lies carelessly. A faajir is someone who sins publicly and shamelessly.
So the ayah warns that we should not believe everything such people (the faasiqs) tell us. When we receive news from people like that we should ‘investigate, lest (we) harm a people out of ignorance…(and regret it)’.
We live in a time where, thanks to Twitter, Facebook and BBM, information can circulate very easily and very quickly. This has proved to be useful but also quite dangerous as well. Whether it’s by sending out false rumours (think the UK riots) or by people pretending to be someone they’re not (think Gay Girl in Damascus and Liliane Khalil), people can say pretty much anything they want on the Internet and if they’re convincing enough, a lot of the time (unfortunately), people will believe it.
In both of the cases I mentioned above, it did not end well. People believed the lies and trouble was caused as a result. Individuals were hurt and people felt cheated and humiliated.
Ayah 6 is basically trying to say: don’t believe everything you hear, especially if it comes from an unreliable source.
Think of it this way:
The distance between the truth and a lie is the distance between your eyes and ears; what you saw and what you heard.
If you didn’t witness the event and don’t have access to a reliable source who did, keep your mouth shut and your typing fingers still.
Ayah 12:
[O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah ; indeed, Allah is Accepting of repentance and Merciful.]
Humans like to assume. It’s natural. You see something, you immediately try to think of an explanation: why did it happen? What did so-and-so mean when they said that? What were they doing in that place? And so on.
Btw this ayah fits in quite well with ayah 6. Assuming out loud quickly turns into gossiping and rumour-spreading (that does make sense), so we must try to stay away from it.
How many times have you assumed someone meant one thing and it turned out they meant something completely different?
How many times have you looked at a situation from a distance and thought of your own explanation as to why it was happening, only to look closer and see that you were far from right?
How many times have you misunderstood/misheard/misinterpreted something only to realise you’d made a huge mistake?
Like I said, we are all human and we sometimes assume certain things without even thinking. But we need to be cautious. ‘Some assumption is sin’. If you’re just guessing at what people did/meant and in the process, hurting their reputation and speaking ill of them, you are SINNING.
So try not to do it
Backbiting: this is simple. Don’t do it. It’s not easy,I know…this whole post is a reminder to myself before you
But look at what Allah compares it to: eating the flesh of your dead brother/sister. Kind of speaks for itself…
If people are backbiting around you, either tell them to shut up or (if you don’t have the courage/confidence/it’s not possible), then walk away from it. And if you still can’t do that, then at least condemn it with your heart. Remember the hadith:
“Whoever amongst you sees anything evil let him change it with his hand, if he is not able, then with his tongue, and if he is not even able to do so, then with his heart, and the latter is the weakest form of faith.”
And ‘fear Allah’. Remember that what goes around comes around. Whether in this life or the next, you will be held accountable for what you have done.
Humiliate and you will be humiliated. So judge yourself and cure your own ills before judging and trying to cure others.
Ayah 13:
[O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.]
NATIONALISM. My favourite topic.
‘We have created you from male and female’
Ok, unless you’re Adam, Eve or Jesus (you’re probably not), you WERE created from a male and a female. A man and a woman. A sperm and an egg. This has been scientifically proven so you cannot disagree.
So you’re nothing special. You didn’t come into this world better or superior to anyone else. You are a human being.
The ONLY thing that should make a difference is your character. Are you a more decent person than me? Do you have stronger faith than me? Are you closer to Allah than me?
Nationality has nothing to do with your status. Unfortunately, so many people forget this. And it’s such an important issue that it was mentioned in the Prophet (pbuh)’s last sermon:
‘All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action.’
Different nations and tribes and cultures do exist – it says so in the ayah. But Allah created us this way so we can KNOW one another. So we can learn from each other and appreciate the differences. Not to divide us and cause hate and racism.
The colour of your skin or the words written on your passport or the tribe you belong to will mean NOTHING on the Day of Resurrection. Will being Iraqi or Pakistani or Chinese or British mean anything when you’re standing in front of your Lord waiting for His judgement? I didn’t think so.
What WILL matter are your deeds and actions and your faith. So concentrate on them instead of thinking about your Arab-only mosques and the husband you’ll only marry if he’s Arab and the cause you’ll support only because you happen to be from that country…and so on.
Nationalism has no place in Islam. Racism has no place in Islam. It is a jaahil (ignorant) practice. We are all one. God and His Prophet say so.
That is all.